Wednesday, November 30, 2016

Visualization and Revelation

  • What role does visualization play in receiving revelation and what do the scriptures and church leaders say about visualization?

The following scriptures use words and phrases such as “look”, “look forward”, “eye of faith”, “imagine”, “view”, “seek”, “watch”, “wait”, “eyes of your understanding”, “eagles wings” and “behold” to describe visualization – Psalm 17:15, Psalm 27:4, Psalm 33:18, Psalm 40:1, Psalm 119:18, Psalm 119:37, Psalm 123:1-2, Micah 7:7, Isaiah 17:7, Isaiah 40:31, Ephesians 1:18, 1 Nephi 15:3, 1 Nephi 18:16, 2 Nephi 2:28, Jacob 1:8, Jacob 3:1, Mosiah 2:9, Alma 5:15-16, Alma 13:28, Alma 27:28, Alma 32:40, Alma 38:2, 3 Nephi 11:3-8, 3 Nephi 15:9, 3 Nephi 18:15-18, Ether 12:19, D&C 6:36, and D&C 124:97-99.


Stephen R. Covey (who was serving as a regional representative at the time he said this) described a method for visualization when reading the scriptures:

[To visualize] . . . means to see in your mind’s eye the characters and events portrayed in the scriptures. Such an empathetic effort will help you understand the situation that produced the teaching. Then you can relate that situation to yours and distill the universal principle that may apply in both.

When you visualize, you’re exercising faith. Visualizing is a powerful mental process, one of man’s unique endowments. Most of us neglect this power. Realize it or not, control it or not, the spiritual creation precedes the physical creation in all things. Most of life’s battles are lost in this private phase. (“Likening the Scriptures unto Ourselves”, https://www.lds.org/ensign/1974/09/likening-the-scriptures-unto-ourselves?lang=eng)


Margaret Nadauld (former Young Women’s general president) described how visualizing has enhanced her scripture study:

I love the Lord Jesus Christ and His Church, which has been restored to the earth in our day. I treasure the teachings of His holy life from newborn infant to resurrected man, Son of God.

As I have read from the pages of the Bible, in my mind’s eye I have watched Him as He “increased in wisdom and stature, and in favour with God and man.” In my reading, I was there when He raised the dead. He healed the sick, fed the 5,000, brought comfort and hope and a process for peace into the world that He had created. He forgave those who mocked and tortured and crucified Him—for they knew not what they did. I saw the divine love and concern He had for His mother, though He suffered in supreme agony Himself. He overcame death so that we can too. He has prepared a place for us in heaven with our Eternal Father. He has taught us the plan for happiness and given us the vision of it and the hope to follow it. His was the ultimate life of sacrifice and a life of service to fulfill the plan of God His Father. (https://www.lds.org/general-conference/2002/10/a-woman-of-faith?lang=eng)


Claudio Costa of the Seventy described how visualization helps him find deeper meaning when he studies the scriptures:

I love to study and ponder the life of Him who gave everything for me and for all of us.

I love to read scriptural passages about His sinless life, and after reading the scriptures which tell about the events experienced by Him, I close my eyes and try to visualize these sacred moments that teach me and strengthen me spiritually.

Moments such as:

When He spat on the ground and, having made clay of the spittle, anointed the eyes of the blind man and said unto him, “Go, wash in the pool of Siloam.” And the man obeyed, “and washed, and came seeing.”

When He healed the woman who had an issue of blood and had touched the border of His garment, believing that just by touching Him, she would be healed.

When He appeared to His disciples, walking upon the sea.

When He went with the disciples on the road to Emmaus and opened the scriptures to their understanding.

When He appeared to the people in the Americas and told them to come unto Him and thrust their hands into His side and feel the prints of the nails in His hands and His feet so they could know that He was “the God of Israel, and the God of the whole earth, and [had] been slain for the sins of the world.” (https://www.lds.org/general-conference/2015/10/that-they-do-always-remember-him?lang=eng)


Robert E. Wells of the Seventy described a visualization of the time when Jesus delivered the Sermon on the Mount:

Today I’d like to speak about this spiritual peace offered by Christ in the Sermon on the Mount, when he gave us the beautiful beatitude about peace and peacemakers. The entire sermon is a blueprint for us to use in our personal path towards perfection, as well as a pattern of the many attributes and qualities we must develop in our eternal quest to approach the perfection and peace Jesus personifies.

I like to think of when the sermon was first taught. In my mind’s eye, I see a scene of peaceful beauty: I envision an afternoon in early April. The sky is softening toward dusk, with not even a breeze. White, wispy cirrus clouds stand almost motionless in the clear blue sky. And below, on the coast of the Sea of Galilee, soft waves lap against moored fishing boats. A great crowd assembles on the side of the hill. Eager listeners sit on the grass or stand amidst the rocks and early spring flowers. All are hushed and thoughtful as every face is lifted up, every eye looking towards the Lord, and every ear listening as the Savior tells them what they need to do in order to have peace in their lives.

Tenderly Christ speaks: “Blessed are the peacemakers.” (Matt. 5:9.) Another Bible translator quotes the Savior, saying, “Happy are those who make peace.” (The New Testament in Modern English, trans. J. B. Phillips, New York: The Macmillan Co., 1958, p. 9; italics added.) Either way, we focus on the strong verb make as in “make peace” or “peacemakers.” To follow Christ and bring forth the blessings of heaven, we must actively make peace in the world, in the community, in the neighborhood, and above all, in the home we live in. (https://www.lds.org/general-conference/1991/04/peace?lang=eng)


David B. Haight mentioned in a general conference talk how visualization can be useful when administering the sacrament:

Our quorum advisers schooled us in our priesthood meeting on the sacredness of the ordinance of the sacrament—how our thoughts should be about the Savior, of His sacrifice for us—the importance of our dress and appearance, and of this quiet opportunity to resolve in our own minds to do better in keeping all of the commandments. We carefully watched our own priests officiate in a sacred procedure somewhat similar to the very first such occasion and heard them recite a divinely directed blessing upon the bread and water in remembrance of the flesh and blood of our Savior. As the priest publicly addresses our Eternal Father in Heaven, he might, if spiritually in tune, visualize in his mind a loving Heavenly Father listening to his humble plea,

“O God, the Eternal Father, we ask thee in the name of thy Son, Jesus Christ, to bless and sanctify this bread to the souls of all those who partake of it, that they may eat in remembrance of the body of thy Son, and witness unto thee, O God, the Eternal Father, that they are willing to take upon them the name of thy Son, and always remember him and keep his commandments which he has given them; that they may always have his Spirit to be with them.” (D&C 20:77.) (https://www.lds.org/ensign/1983/05/the-sacrament?lang=eng)

That same principle of being spiritually in tune so that we can visualize “a loving Heavenly Father listening” to our humble pleas can be applied to our personal prayers as we seek revelation.


President Monson described the importance of visualization in this general conference talk:
Our Heavenly Father did not launch us on our eternal journey without providing the means whereby we could receive from Him God-given guidance to ensure our safe return at the end of life’s great race. Yes, I speak of prayer. I speak, too, of the whisperings from that still, small voice within each of us; and I do not overlook the holy scriptures, written by mariners who successfully sailed the seas we too must cross.

Individual effort will be required of us. What can we do to prepare? How can we assure a safe voyage?


First, we must visualize our objective. What is our purpose? The Prophet Joseph Smith counseled: “Happiness is the object and design of our existence; and will be the end thereof, if we pursue the path that leads to it; and this path is virtue, uprightness, faithfulness, holiness, and keeping all the commandments of God.” (Teachings of the Prophet Joseph Smith, pp. 255–56.) In this one sentence we are provided not only a well-defined goal, but also the way we might achieve it. (https://www.lds.org/general-conference/1976/10/which-road-will-you-travel?lang=eng)

Quiet Meditation

  • What does it mean to be still, to be quiet, or to meditate?

David O. McKay said:

We pay too little attention to the value of meditation, a principle of devotion. In our worship there are two elements: One is spiritual communion arising from our own meditation; the other, instruction from others, particularly from those who have authority to guide and instruct us. Of the two, the more profitable introspectively is the meditation. Meditation is the language of the soul. It is defined as “a form of private devotion, or spiritual exercise, consisting in deep, continued reflection on some religious theme.” Meditation is a form of prayer. …

Meditation is one of the most secret, most sacred doors through which we pass into the presence of the Lord. Jesus set the example for us. As soon as he was baptized and received the Father’s approval, “This is my Beloved Son, in whom I am well pleased,” [Matthew 3:17] Jesus [went] to what is now known as the mount of temptation. I like to think of it as the mount of meditation where, during the forty days of fasting, he communed with himself and his Father, and contemplated upon the responsibility of his great mission. One result of this spiritual communion was such strength as enabled him to say to the tempter:

“… Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.” (Matt. 4:10.)

Before he gave … the beautiful sermon on the mount, he was in solitude, in communion. He did the same thing after that busy Sabbath day, when he arose early in the morning, after having been the guest of Peter. Peter undoubtedly found the guest chamber empty, and when they sought [Jesus] they found him alone. It was on that morning that Peter said:

“… All men seek for thee.” (Mark 1:37.)

Again, after Jesus had fed the five thousand he told the Twelve to dismiss the multitude, but Jesus went to the mountain for solitude. The historian says, “when the evening was come, he was there alone.” (Matt. 14:23.) Meditation! Prayer! (https://www.lds.org/manual/teachings-david-o-mckay/chapter-4?lang=eng)

Pam Blackwell is an LDS meditation teacher who has written for and been interviewed by Mormon Channel where she explains how to meditate. Click on the links below to access these interviews.





How do we meditate in order to pass into the presence of the Lord? Here are some basic steps that can be adapted in any creative way that works for you:

  • Set aside ten minutes or more to be alone in a quiet place
  • Sit up on a chair so that your spine is straight, both feet on the ground, legs and feet are not crossed, arms and hands resting at your side
  • Close your eyes
  • Begin taking deep breaths (you can think of this as mimicking the time when “the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” – Genesis 2:7); one way to do this is to breathe in for a count of six, hold for a count of six, and then breathe out for a count of six; repeat a few times until you get into a sustained rhythm
  • Try to keep your mind quiet and still
  • Imagine seeing Jesus and interacting with him, perhaps imagine receiving a blessing from him

Meditation produces measurable effects on our brains and hearts. When we meditate, our brain waves slow down, opening us up to intuition and revelation. Here is a chart showing four levels of brain waves and a description of each:



By looking at descriptions of the different brain wave frequencies, meditating to reach brain waves in the alpha or theta levels is ideal for receiving revelation.

The effect of meditation on the heart can be measured by heart rate variability, or HRV (which is not quite the same as heart rate, but it is related – you can learn more about HRV here - https://en.wikipedia.org/wiki/Heart_rate_variability). An HRV graph looks very different for someone who is feeling frustrated compared to someone who is feeling appreciative:



Your HRV can be controlled consciously through your breathing, as the graph below illustrates:



Through meditation, we can reach a positive, calm, and appreciative emotional state, which indicates that we are much more open to receiving revelation.

Being in this state of heart and mind is one way that we can “enter the rest of the Lord”. See the following scriptures that describe entering the rest of the Lord – Isaiah 30:15, Jacob 1:7, Alma 12:34, Alma 13:16, Moroni 7:3, and D&C 84:24.


Scriptures that describe receiving revelation after reaching a state of meditation include the following: Psalm 46:10, 1 Nephi 11:1, D&C 76:11-24, and D&C 138:11.

Routine Activities That Enable Revelation

  • What are some routine activities you can do on a daily, weekly or monthly basis to enable the reception of revelation?

Jay E. Jensen said, “Hymns play an essential role in spirituality, revelation, and conversion.” (https://www.lds.org/ensign/2007/05/the-nourishing-power-of-hymns?lang=eng)

Scripture passages that talk about things we can do to be more receptive to revelation include Isaiah 58:6-12, Matthew 5:22-26, Matthew 5:43-48, 1 Nephi 15:11, Mosiah 4:21, Alma 17:2-3, Alma 26:22, and Alma 34:27-29. Those scripture passages discuss spiritual practices such as fasting, scripture study, repenting of anger and mending damaged relationships, praying for all people including your enemies, keeping the commandments, and giving to the poor and needy.

  • What are some specific things you can do to at least temporarily get into a very receptive state of mind and heart?

Some scriptures that describe things we can do to be receptive to revelation include the following: 2 Kings 3:11-15, Habakkuk 2:1-2, 1 Nephi 1:5-6, 1 Nephi 11:1, 2 Nephi 2:28, 2 Nephi 4:15-35, and D&C 98:1-3. These scriptures include listening to music, using your imagination to visualize what the Lord says to you, writing down the revelation that you receive, praying for other people with all your heart, desiring to receive revelation, believing that you will receive, pondering, and choosing to act on any instructions that may be revealed to you.

H. Burke Peterson (who was a counselor in the presiding bishopric of the church at the time he said this) described a powerful method for praying to receive revelation:

As you feel the need to confide in the Lord or to improve the quality of your visits with him—to pray, if you please—may I suggest a process to follow: go where you can be alone, go where you can think, go where you can kneel, go where you can speak out loud to him. The bedroom, the bathroom, or the closet will do. Now, picture him in your mind’s eye. Think to whom you are speaking, control your thoughts—don’t let them wander, address him as your Father and your friend. Now tell him things you really feel to tell him—not trite phrases that have little meaning, but have a sincere, heartfelt conversation with him. Confide in him, ask him for forgiveness, plead with him, enjoy him, thank him, express your love to him, and then listen for his answers. Listening is an essential part of praying. Answers from the Lord come quietly—ever so quietly. In fact, few hear his answers audibly with their ears. We must be listening so carefully or we will never recognize them. Most answers from the Lord are felt in our heart as a warm comfortable expression, or they may come as thoughts to our mind. They come to those who are prepared and who are patient. (https://www.lds.org/general-conference/1973/10/adversity-and-prayer?lang=eng; it is recommended that you read the entire talk)


According to Mark Virkler (a Christian teacher and author who wrote a book called 4 Keys to Hearing God’s Voice), four keys to hearing God’s voice are:

The first key to hearing God's voice is to go to a quiet place and still our own thoughts and emotions.

The second key to hearing God’s voice: As you pray, fix the eyes of your heart upon Jesus, seeing in the Spirit the dreams and visions of Almighty God.

The third key to hearing God’s voice is recognizing that God's voice in your heart often sounds like a flow of spontaneous thoughts.

The fourth key, two-way journaling or the writing out of your prayers and God’s answers, brings great freedom in hearing God’s voice. (http://www.cwgministries.org/Four-Keys-to-Hearing-Gods-Voice)

Here are more resources on Mark Virkler’s 4 keys to hearing God’s voice:







What Can You Do to Receive Revelation?

  • What can you do to receive revelation?

Verily I say unto you my friends, fear not, let your hearts be comforted; yea, rejoice evermore, and in everything give thanks;
Waiting patiently on the Lord, for your prayers have entered into the ears of the Lord of Sabaoth, and are recorded with this seal and testament—the Lord hath sworn and decreed that they shall be granted.
Therefore, he giveth this promise unto you, with an immutable covenant that they shall be fulfilled; and all things wherewith you have been afflicted shall work together for your good, and to my name’s glory, saith the Lord. (D&C 98:1-3)

Boyd K. Packer gave a talk describing several things that aid in receiving revelation, including the following topics (it is recommended that you study the entire talk):

  • Dual beings
  • The gift of the Holy Ghost
  • Prayer
  • Begin where you are
  • Study
  • Still, small voice
  • Prompting
  • Faith
  • Word of wisdom
  • Music
  • Reverence
  • Temptation
  • The church
  • The comforter


In a general conference talk, Ronald A. Rasband (then of the Seventy) described an experience he had with Elder Henry B. Eyring in assigning prospective missionaries to specific missions. This experience illustrates some general principles in receiving revelation:

With the encouragement and permission of President Henry B. Eyring, I would like to relate to you an experience, very special to me, which I had with him several years ago when he was a member of the Quorum of the Twelve. Each Apostle holds the keys of the kingdom and exercises them at the direction and assignment of the President of the Church. Elder Eyring was assigning missionaries to their fields of labor, and as part of my training, I was invited to observe.

I joined Elder Eyring early one morning in a room where several large computer screens had been prepared for the session. There was also a staff member from the Missionary Department who had been assigned to assist us that day.

First, we knelt together in prayer. I remember Elder Eyring using very sincere words, asking the Lord to bless him to know “perfectly” where the missionaries should be assigned. The word “perfectly” said much about the faith that Elder Eyring exhibited that day.

As the process began, a picture of the missionary to be assigned would come up on one of the computer screens. As each picture appeared, to me it was as if the missionary were in the room with us. Elder Eyring would then greet the missionary with his kind and endearing voice: “Good morning, Elder Reier or Sister Yang. How are you today?”

He told me that in his own mind he liked to think of where the missionaries would conclude their mission. This would aid him to know where they were to be assigned. Elder Eyring would then study the comments from the bishops and stake presidents, medical notes, and other issues relating to each missionary.

He then referred to another screen which displayed areas and missions across the world. Finally, as he was prompted by the Spirit, he would assign the missionary to his or her field of labor.

From others of the Twelve, I have learned that this general method is typical each week as Apostles of the Lord assign scores of missionaries to serve throughout the world.

After assigning a few missionaries, Elder Eyring turned to me as he pondered one particular missionary and said, “So, Brother Rasband, where do you think this missionary should go?” I was startled! I quietly suggested to Elder Eyring that I did not know and that I did not know I could know! He looked at me directly and simply said, “Brother Rasband, pay closer attention and you too can know!” With that, I pulled my chair a little closer to Elder Eyring and the computer screen, and I did pay much closer attention! (https://www.lds.org/general-conference/2010/04/the-divine-call-of-a-missionary?lang=eng&_r=1)

The principles that we can apply to ourselves from the experience above include:
  • Ask the Lord in prayer to give us revelation so that we understand the answer perfectly
  • Work out the problem and solution in your mind to give the Spirit an opportunity to move your thoughts and feelings to the correct solution
  • Pay close attention so you can hear and feel the subtle spirit of revelation

  • What is the connection between faith or belief and receiving revelation through prayer?

These scriptures describe the relationship between faith or belief and receiving what we ask for in prayer: Mark 11:24, James 1:5-7, 1 Nephi 10:17, 1 Nephi 15:11, Alma 26:22, Moroni 10:4, D&C 14:8, D&C 18:18, Alma 32:21-28.

  • In order to exercise faith to receive revelation, what should you understand about the character of God?

The Lectures on Faith describe the character of God and how having a correct understanding of his character is vital to the exercise faith. The Lectures on Faith were a lesson manual of sorts that Joseph Smith used to teach classes in the School of the Prophets (which was essentially the first priesthood quorum in the church) during the time when the church was headquartered in Kirtland, Ohio. The Lectures on Faith can be found in the 1835 edition of the Doctrine and Covenants, available online in the Joseph Smith Papers – http://www.josephsmithpapers.org/paperSummary/doctrine-and-covenants-1835#!/paperSummary/doctrine-and-covenants-1835&p=13.

The article “A School and an Endowment” from the church’s website explains what the Lectures on Faith were:

A revelation on March 8, 1833, now Doctrine and Covenants 90, gave the newly appointed First Presidency of the Church the “keys” to administer the School of the Prophets, and it appears that Joseph Smith took the lead in spiritual subjects, assisted by Sidney Rigdon. The School of the Prophets was the venue in which the seven lectures on theology now known as the Lectures on Faith were delivered. These lectures were included in early editions of the Doctrine and Covenants. They were the first part of the book, designated “Doctrine,” while the second part was the “Covenants,” or revelations. The Lectures on Faith endure as an important theological contribution of the early 1830s. (https://history.lds.org/article/doctrine-and-covenants-school-and-endowment?lang=eng)

This website may be easier to use – http://lecturesonfaith.com/.

The Lectures on Faith can be purchased from Deseret Book - https://deseretbook.com/p/lectures-faith-joseph-smith-jr-3509?variant_id=110026-hardcover.

Lecture Third (The Character of God) of the Lectures on Faith says the following:

2) Let us here observe, that three things are necessary, in order that any rational and intelligent being may exercise faith in God unto life and salvation.
3) First, The idea that he actually exists.
4) Secondly, A correct idea of his character, perfections and attributes.
5) Thirdly, An actual knowledge that the course of life which he is pursuing, is according to his will.—For without an acquaintance with these three important facts, the faith of every rational being must be imperfect and unproductive; but with this understanding, it can become perfect and fruitful, abounding in righteousness unto the praise and glory of God the Father, and the Lord Jesus Christ.

12) From the foregoing testimonies, we learn the following things respecting the character of God.
13) First, That he was God before the world was created, and the same God that he was, after it was created.
14) Secondly, That he is merciful, and gracious, slow to anger, abundant in goodness, and that he was so from everlasting, and will be to everlasting.
15) Thirdly, That he changes not, neither is there variableness with him; but that he is the same from everlasting to everlasting, being the same yesterday to-day and forever; and that his course is one eternal round, without variation.
16) Fourthly, That he is a God of truth and cannot lie.
17) Fifthly, That he is no respecter of persons; but in every nation he that fears God and works righteousness is accepted of him.
18) Sixthly, That he is love.
19) An acquaintance with these attributes in the divine character, is essentially necessary, in order that the faith of any rational being can center in him for life and salvation. For if he did not, in the first instance, believe him to be God, that is, the creator and upholder of all things, he could not center his faith in him for life and salvation, for fear there should be a greater than he, who would thwart all his plans, and he, like the gods of the heathen, would be unable to fulfill his promises; but seeing he is God over all, from everlasting to everlasting, the creator and upholder of all things, no such fear can exist in the minds of those who put their trust in him, so that in this respect their faith can be without wavering.

Question 9: How are we to be made acquainted with the before mentioned things respecting the Deity, and respecting ourselves? By revelation. (3:6)

Question 10: Could these things be found out by any other means than by revelation? They could not.

Lecture Fourth (The Attributes of God) of the Lectures on Faith says the following:

4) We have, in the revelations which he has given to the human family, the following account of his attributes.
5) First, Knowledge. Acts 15:18: Known unto God are all his works from the beginning of the world. Isaiah 46:9-10: Remember the former things of old; for I am God and there is none else; I am God, and there is none like me, declaring the end from the beginning, and from ancient time the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure.
6) Secondly, Faith, or power. Hebrews 11:3: Through faith we understand that the worlds were framed by the word of God. Genesis 1:1: In the beginning God created the heaven and the earth. Isaiah 14:24,27: The Lord of hosts has sworn, saying, Surely as I have thought so shall it come to pass; and as I have purposed, so shall it stand. For the Lord of hosts has purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?
7) Thirdly, Justice. Psalms 89:14: Justice and judgment are the habitation of thy throne. Isaiah 45:21: Tell ye, and bring them near; yea, let them take council together: who has declared this from the ancient time? Have not I the Lord? and there is no God else beside me; a just God and a Savior. Zephaniah 3:5: The just Lord is in the midst thereof. Zechariah 9:9: Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King comes unto thee: he is just, and having salvation.
8) Fourthly, Judgment. Psalms 89:14: Justice and judgment are the habitation of thy throne. Deuteronomy 32:4: He is the Rock, his work is perfect; for all his ways are judgment: a God of truth, and without inequity: just and right is he. Psalms 9:7: But the Lord shall endure forever: he has prepared his throne for judgment. Psalms 9:16: The Lord is known by the judgment which he executes.
9) Fifthly, Mercy. Psalms 89:15: Mercy and truth shall go before his face. Exodus 34:6: And the Lord passed by before him, and proclaimed, The Lord, the Lord God, merciful and gracious. Nehemiah 9:17: But thou art a God ready to pardon, gracious and merciful.
10) And Sixthly, Truth. Psalms 89:14: Mercy and truth shall go before thy face. Exodus 34:6: Long suffering and abundant in goodness and truth. Deuteronomy 32:4: He is the Rock, his work is perfect; for all his ways are judgment. A God of truth and without iniquity: just and right is he. Psalms 31:5: Into thy hand I commit my spirit: thou hast redeemed me, O Lord God of truth.

11) By a little reflection it will be seen, that the idea of the existence of these attributes in the Deity, is necessary to enable any rational being to exercise faith in him. For without the idea of the existence of these attributes in the Deity, men could not exercise faith in him for life and salvation; seeing that without the knowledge of all things, God would not be able to save any portion of his creatures; for it is by reason of the knowledge which he has of all things, from the beginning to the end, that enables him to give that understanding to his creatures, by which they are made partakers of eternal life; and if it were not for the idea existing in the minds of men, that God had all knowledge, it would be impossible for them to exercise faith in him.

Does God Desire to Give You Revelation?

  • Does God desire to give you revelation?

How long can rolling waters remain impure? What power shall stay the heavens? As well might man stretch forth his puny arm to stop the Missouri river in its decreed course, or to turn it up stream, as to hinder the Almighty from pouring down knowledge from heaven upon the heads of the Latter-day Saints. (D&C 121:33)

  • The right to and promise of revelation

Joseph Smith said:

We believe that we have a right to revelations, visions, and dreams from God, our heavenly Father; and light and intelligence, through the gift of the Holy Ghost, in the name of Jesus Christ, on all subjects pertaining to our spiritual welfare; if it so be that we keep his commandments, so as to render ourselves worthy in his sight.” (https://www.lds.org/manual/teachings-joseph-smith/chapter-10?lang=eng)

The following scriptures describe God’s promise and desire to answer your prayers and give you revelation – Psalm 33:18, Psalm 34:15, James 1:5, Revelation 3:20-21, Mormon 9:21, Moroni 10:3-6, and D&C 98:1-3.


  • Why does God desire to give you revelation and have a relationship with you?

The following scriptures describe how God feels towards us – 3 Nephi 17:17-20, 3 Nephi 27:30-31, Ether 4:13-15, D&C 18:10-13, D&C 41:1, and D&C 76:5-10.

  • What is God’s work?

The following scriptures describe what God’s purpose is with us, his children – John 3:16, John 17:3, Romans 8:16-17, and Moses 1:39.

  • What is the plan of salvation? What are the main levels of progression called?

Joseph Smith described the major steps in the plan of salvation:

The other Comforter spoken of is a subject of great interest, and perhaps understood by few of this generation. After a person has faith in Christ, repents of his sins, and is baptized for the remission of his sins and receives the Holy Ghost, (by the laying on of hands), which is the first Comforter, then let him continue to humble himself before God, hungering and thirsting after righteousness, and living by every word of God, and the Lord will soon say unto him, Son, thou shalt be exalted. When the Lord has thoroughly proved him, and finds that the man is determined to serve Him at all hazards, then the man will find his calling and his election made sure, then it will be his privilege to receive the other Comforter, which the Lord hath promised the Saints, as is recorded in the testimony of St. John, in the 14th chapter, from the 12th to the 27th verses.

Now what is this other Comforter? It is no more nor less than the Lord Jesus Christ Himself; and this is the sum and substance of the whole matter; that when any man obtains this last Comforter, he will have the personage of Jesus Christ to attend him, or appear unto him from time to time, and even He will manifest the Father unto him, and they will take up their abode with him, and the visions of the heavens will be opened unto him, and the Lord will teach him face to face, and he may have a perfect knowledge of the mysteries of the Kingdom of God; and this is the state and place the ancient Saints arrived at when they had such glorious visions—Isaiah, Ezekiel, John upon the Isle of Patmos, St. Paul in the three heavens, and all the Saints who held communion with the general assembly and Church of the Firstborn. (Teachings of the Prophet Joseph Smith, p. 150-151; also found at https://www.lds.org/manual/new-testament-teacher-resource-manual/the-gospel-according-to-saint-john/john-13-17?lang=eng)


Marion G. Romney described significant steps in the plan of salvation in a conference talk:

My brethren, I pray, and ask you to join in that prayer, that while I speak we will enjoy the Spirit of Christ. If we don’t enjoy it, we won’t enjoy these remarks, because my topic is “The Light of Christ.” There are three phases of the light of Christ that I want to mention. The first one is the light which enlighteneth every man that cometh into the world; The second phase is the gift of the Holy Ghost; And the third is the more sure word of prophecy. (The Light of Christ, https://www.lds.org/general-conference/1977/04/the-light-of-christ?lang=eng; it is recommended that you study the entire talk)


Dieter F. Uchtdorf described progressive levels of spiritual development in the plan of salvation:

Today I would like to suggest four titles that I believe apply to all priesthood holders around the world—titles that may help us recognize our individual roles in God’s eternal plan and our potential as priesthood holders in The Church of Jesus Christ of Latter-day Saints.

  • Son of Heavenly Father
  • Disciple of Jesus Christ
  • Healer of Souls
  • Heir of Eternal Life
(Four Titles, https://www.lds.org/general-conference/2013/04/four-titles?lang=eng; it is recommended that you study the entire talk)


Merrill J. Bateman described how we receive more and more light as we progress along the plan of salvation:

The visible spectrum of light has a spiritual counterpart. The spiritual spectrum relates to various levels of intelligence, beginning with animal instinct and moving to more refined forms of light and truth. These gradations include man’s reasoning ability and conscience, the light that comes through the Holy Ghost prior to baptism, and the light one receives through the gift of the Holy Ghost after entering the Lord’s kingdom. Finally, a fullness of light is received when one has proven worthy of the Second Comforter and receives the “more sure word of prophecy” (2 Pet. 1:19; D&C 131:5). (The spiritual spectrum of light is based on statements by Parley P. Pratt in Key to the Science of Theology, 9th ed. [Salt Lake City: Deseret Book, 1965], 46–47; and Charles W. Penrose, JD 26:21–22.) (Learning in the Light of Truth, https://speeches.byu.edu/talks/merrill-j-bateman_learning-light-truth/)


We learn how the layout of the tabernacle of Moses represents the steps of spiritual progression in the plan of salvation in Exodus 25–30; 35–40: The House of the Lord in the Wilderness, Old Testament Institute Student Manual:

Points to Ponder
(13-19) In his opening address in general conference in October 1978, President Spencer W. Kimball charged the Church with the responsibility to become perfect. He said that such a goal is possible, inasmuch as each of us has the power to become like our Heavenly Father. However, some would grow faint at the thought because the Lord has declared, “Behold, the mystery of godliness, how great is it!” (D&C 19:10). Consequently, we may feel that the “mystery of godliness” is too great for mortals to consider, let alone achieve.

The truth is that unless we turn our vision toward the temple, the mystery of godliness will forever be a stranger.

“It was of this subject that the Prophet Joseph Smith spoke when he said: ‘The principle of salvation is given us through the knowledge of Jesus Christ’ (Teachings of the Prophet Joseph Smith, p. 297), and that ‘knowledge through our Lord and Savior Jesus Christ is the grand key that unlocks the glories and mysteries of the kingdom of heaven.’ (… p. 298.) …

“These revelations, which are reserved for and taught only to the faithful Church members in sacred temples, constitute what are called the ‘mysteries of Godliness.’ The Lord said He had given to Joseph ‘the keys of the mysteries, and the revelations which are sealed. …’ (D&C 28:7.) As a reward to the faithful, the Lord promised: ‘And to them will I reveal all mysteries, yea, all the hidden mysteries of my kingdom from days of old. …’ (D&C 76:7.)” (Lee, Ye Are the Light of the World, pp. 210–11.)

Even from days of old the Lord has desired to reveal Himself to the children of men. This chapter shows just how carefully He made such plans with ancient Israel through the prophet Moses.

Set forth in symbolic representation and beautifully portrayed in progressive splendor, the tabernacle and its court became a school in which the things of heaven were to be revealed to the Lord’s people. It was originally intended that an Israelite could move from the outer court of the tabernacle to its inner and more holy precincts and observe, in so doing, that the handiwork and ornamentation became progressively more intricate, ornate, and secluded until at last the ritual placed them before the holy presence, even the Holy of Holies. Sacred beyond description, protected from the eyes of the unworthy, these ordinances were designed to be the cement or bonding agent between Israel and her God. This symbolic journey, however, was denied Israel because of her pride and rebellion (see Exodus 20:18–2032:1). Israel lost these higher blessings and became dependent on the officiating priests who acted as proxy through a lesser order of priesthood.

But that loss of privilege in no way implies that the tabernacle lost its significance for Israel. We saw in Reading 12-1 that the law of Moses was added to the gospel and was indeed called a preparatory gospel. Though the fulness of the priesthood endowment was withheld from Israel, the layout and construction of the tabernacle itself symbolized our progress toward perfection so that we could enter into the presence of God. Note the layout of the tabernacle and its furnishings.



There are three major divisions or areas in the tabernacle: the outer courtyard; the first room of the tabernacle proper, or holy place; and the inner room, or Holy of Holies. In modern temples three levels of life are also depicted by rooms in the temple: the world, or telestial, room; the terrestrial room; and the celestial room. The significance of these rooms is described thus:

“[The world] room depicts the world in which we live and die. Here instruction is given regarding man’s second estate and the manner in which he may overcome the obstacles of mortality.

“The terrestrial room is symbolic of the peace that may be attained by men as they overcome their fallen condition through obedience to the laws and ordinances of the gospel.

“The celestial room symbolizes the eternal joy and peace found in the presence of God. Something of the spirit of God’s infinite promises to the obedient has been captured in the design of this beautiful room.” (Narrative for The House of the Lord: Filmstrip Script, frames 43, 48, 51.)

If we compare the three divisions of the tabernacle with these three levels of spiritual life, we find some interesting parallels and insights.

The outer courtyard (the world or telestial room). The first thing encountered as one entered the main gate was the altar of sacrifice. Here the various animals and other offerings were slain and offered to the Lord. Strict obedience and sacrifice were thus required as the first step in the symbolic progression toward perfection and entry into God’s presence. This first step could be likened to having faith in Christ (looking to the Great and Last Sacrifice) and repentance. Jesus taught the Nephites that He had fulfilled the law of Moses, and now the sacrifice required of them was “a broken heart and a contrite spirit,” which would lead to the baptism with “fire and with the Holy Ghost” (3 Nephi 9:20). The sacrificial fires of the great altar thus signified that “spiritual purification would come by the Holy Ghost, whom the Father would send because of the Son” (McConkie, The Promised Messiah, p. 431).

Directly in line next in the courtyard was the laver, or basin of water, which was used for washing and cleansing (see Exodus 30:19–20). As was mentioned, when Solomon built a permanent temple, he placed the laver on the backs of twelve oxen (see 1 Kings 7:25), a symbolism carried on in modern temples and clearly related to baptism. Since the baptismal font itself is a “similitude of the grave” (D&C 128:13), where the “old man” of sin is buried (Romans 6:1–6), the symbolism of the laver seems clear. Once the “natural man” (Mosiah 3:19) is sacrificed (put to death through a broken heart, or sincere and deep repentance), he is cleansed by both the waters of baptism and the fires of the Holy Ghost (see 2 Nephi 31:17). Once this cleansing is done, he is prepared to leave the world, or a telestial way of living, and “be born” (John 3:5) into a higher state of spiritual life.

The holy place (the terrestrial room). Three articles of furniture were found in the first room of the tabernacle: the table of shewbread, the sacred candlestick, and the altar of incense. Each article had its own significance. The table of shewbread, which had the bread and wine changed each Sabbath day, was a symbol similar to the sacramental emblems of today. They typified the body and blood of the Son of God, of which the spiritual person partakes consistently so that he can have spiritual life in Christ (see John 6:53–56). The candlestick, or lampstand, with its seven branches and its olive oil symbolized the perfect light of the Spirit (see D&C 45:56–57) through which the spiritually reborn person sees all truth (see John 14:16–1715:26). In the sacramental covenants there is a strong tie between the emblems of the body and the blood of the Savior and the power of the Spirit, for the Lord promises that as one always remembers Him, He will always have His Spirit to be with Him (see 3 Nephi 18:7, 11).
The third article in the holy place was the altar of incense, a symbol of prayer (see Revelation 5:8), which stood directly in front of the veil. This altar suggests the third dominant aspect of the person living by the principles and ordinances of the gospel, that is, constant seeking of the Lord’s power and revelation through prayer. The fact that the incense was consumed on coals of fire would suggest that even our prayers should be directed and influenced by the Holy Ghost (see 3 Nephi 19:24Romans 8:26).

The Holy of Holies (the celestial room). Just as the celestial room in modern temples symbolizes the kingdom where God dwells, so did the holy of holies in the ancient tabernacle. The only article of furniture in this inner room was the ark of the covenant, which the Lord Himself said was the place where He would meet Moses and commune with the people (see Exodus 25:22). Both on the veil, separating the holy place from the most holy, and on the lid of the ark were cherubim, or angels. This use of angels provides a beautiful representation of the concept taught in latter-day scripture that one passes by the angels on his way to exaltation (see D&C 132:19).

In summary, the tabernacle and its plan and the ordinances thereof illustrate the grand and glorious symbolism of mankind’s progress from a state of being alienated from God to one of full communion with Him.

Keep the following diagram in mind as you carefully read Hebrews 9–10 in which the Apostle Paul discusses the spiritual meaning of the tabernacle of ancient Israel.





The following scriptures describe the progressive steps in the plan or way of salvation: Matthew 5:3-10, 2 Nephi 31 and 32 (especially 2 Nephi 31:17-21), Alma 36:26, D&C 50:24, D&C 76:50-70, D&C 93:1-3, D&C 93:27-28, and Moses 6:57-62.

  • What should be our approach to receiving salvation?


We should do as Paul, Amulek and Moroni recommend – we should work out our own salvation with fear and trembling (Philippians 2:12, Alma 34:37, and Mormon 9:27). Joseph Smith explained, “… A man is saved no faster than he gets knowledge, for if he does not get knowledge, he will be brought into captivity by some evil power in the other world, as evil spirits will have more knowledge, and consequently more power than many men who are on the earth. Hence it needs revelation to assist us, and give us knowledge of the things of God.” (https://www.lds.org/manual/teachings-joseph-smith/chapter-22?lang=eng)

An Example of Steps to Receive Revelation

An example of a process on how to receive revelation:

  • Identify a question you would like to ask God (if you have no pressing questions, you could simply ask to feel the presence of God)
  • Set aside some time, perhaps 30 minutes or more, to be quiet and alone without distractions
  • Choose any of the following activities to “tune in”:
    • Listen to an uplifting hymn or other music that is inspirational to you
    • Read a short and inspiring passage of scripture, perhaps from the Psalms
    • Affirm to yourself your belief that God will commune with you now
    • Ponder in your heart to generate feelings of good cheer, comfort, and gratitude
    • Ask God to bless other people – include people who could in some way be termed your enemies
  • Say a prayer to ask God to cast all evil and unclean spirits away and to shield you from any attempts by evil and unclean spirits to deceive you
  • Sit up straight, arms and legs uncrossed, with eyes closed, and breathe deeply for a few minutes
    • When you breathe, you can breathe in for a count of six, hold your breath for a count of six, then exhale for a count of six, but use whatever count feels best for you (could be six, eight, ten, etc.)
  • Ask God to cleanse you of any sin or darkness and for the Lord to take any from you; ask him if you need to repent of anything before fully communing with him
  • Imagine yourself in a peaceful setting, such as a meadow or on the shore of the sea of Galilee or in a temple, where the Lord comes to you and you speak with him
  • Ask the Lord the question that you had initially prepared
  • Pay attention to the thoughts flowing into your mind and the feelings coming into your heart
  • Write down the thoughts that come into your mind in a prayer journal
  • After you write down your revelation, ask God if you have accurately recorded the revelation, then make any necessary changes to what you had written
  • Ask God in prayer if he has more to say to you, record it in your journal
  • Thank the Lord for the revelation he has given you
  • Act on any instructions you may have been given


Begin practicing this method or some variation of it with which you feel comfortable as soon as you can make time for it.

Overview of Receiving Revelation

Overview

  • Does God desire to give you revelation?
  • The right to and promise of revelation
  • Why does God desire to give you revelation and have a relationship with you?
  • What is God’s work?
  • What is the plan of salvation? What are the main levels of progression called?
  • What should be our approach to receiving salvation?

  • What can you do to receive revelation?
    • What is the connection between faith or belief and receiving revelation through prayer?
    • In order to exercise faith to receive revelation, what should you understand about the character of God?
    • What are some routine activities you can do on a daily, weekly or monthly basis to enable the reception of revelation?
    • What are some specific things you can do to at least temporarily get into a very receptive state of mind and heart?
    • What does it mean to be still, to be quiet, or to meditate?
    • What role does visualization play in receiving revelation and what do the scriptures and church leaders say about visualization?
    • What is the purpose of prayer and how can we pray effectively?
    • What are some questions to ask God in prayer to begin developing your ability to receive revelation?

  • How do you recognize revelation when you receive it?
    • How can you tell if you are receiving revelation or how can you verify that you have received revelation if you think you have received it?
    • How often is God willing to communicate with each of us?
    • What is the medium of communication between God and man?
    • Does the devil try to deceive us with false revelation?
    • How can I recognize the deceptions of the devil?
    • How can I defend myself against “the wiles of the devil”?

  • We ought to write down our conversations with God in a journal


  • Act on any instructions you may receive through revelation

The Four Keys of Receiving Revelation - Introduction

Introduction

Several months ago I read a book entitled 4 Keys to Hearing God’s Voice, written by a Christian minister named Mark Virkler. In his book, he describes the struggle and learning curve he went through to learn how to prepare himself to hear the voice of God and how to then recognize the voice of the spirit. He was ultimately given a four-step process that has been for him a sure method for receiving revelation. Since then, he has traveled extensively giving seminars on how to hear God’s voice to various Christian congregations. The feedback he has received is that the four-step method has worked for everyone that has put in enough effort to test it.

The four keys that he received through diligent seeking and revelation are:

1) Be still
2) Use your imagination to picture yourself having a conversation with the Lord
3) Listen for the answers to your questions as flowing thoughts into your mind
4) Write down the thoughts that come into your mind in a prayer journal

He recommends that you share at least some of the entries of your prayer journal with a few trusted spiritual advisors, ideally with your spouse being of them, who can verify that what you receive is truly from God.

I had been exposed to every one of the four keys from my experience in the church and studying the scriptures; however, I had never seen them put into one “package”. I have been practicing the four keys during the past few months and have found them to be very effective for me personally to obtain revelation and guidance from the Lord.

As I read the book and listened to several of his recorded presentations I realized that every one of the four keys were at least as well supported if not better supported by scriptures of the restored gospel (the Book of Mormon, Doctrine and Covenants, and Pearl of Great Price) and by teachings of modern LDS church leaders. I also found that there are other important aspects to receiving revelation that are not covered in the four keys.

The desire was sparked in me to adapt the message from 4 Keys to Hearing God’s Voice to an LDS audience, using scriptures of the restored gospel as well as teachings of LDS church leaders. The core of the teaching is based on the four keys and through my own study and prayer I have expanded it to include other principles.

This compilation of materials is a result of my efforts to create a fairly comprehensive body of knowledge on several of the principles of receiving revelation. To my knowledge, no book or other publication intended for an LDS audience has been compiled illustrating so many of these principles in one package. This is not intended to be a definitive work on how to receive revelation, but rather a sample of many scriptural principles on that topic.

I realize that people are different and prepare for and receive revelation differently. God manifests things to us in diverse ways (see Moroni 7:24). A formula for receiving revelation is provided here, parts of which may not resonate with everyone. Please feel free to incorporate those principles detailed here into your own practice of communing with God with which you feel most comfortable. Also please do not feel obligated to incorporate any principles with which you do not feel comfortable. However, it is my hope and conviction that anyone who happens to study this material and put the effort into practicing the principles of receiving revelation that speak most to them, will definitely develop their ability to more frequently and surely hear the voice of God.


Below you will see an overview of the contents of the material, which is essentially a table of contents. Almost every item in the overview or outline is a question. In the body of the material, every question is answered with scriptures and quotes mostly from articles and talks found on the lds.org website, and most of those are from LDS apostles and church presidents, along with a few quotes from other sources. Where portions of talks and articles are quoted, the reader is encouraged to find the full, original source (by using the link provided) and read the entire talk or article.